CAENIS AND CAENEUSPOSEIDON once lay with the Nymph Caenis, daughter of Elatus the Magnesian or, some say, of Coronus the Lapith, and asked her to name a love-gift. ‘Transform me’, she said, ‘into an invulnerable fighter. I am weary of being a woman.’ Poseidon obligingly changed her sex, and she became Caeneus, waging war with such success that the Lapiths soon elected her their king; and she even begot a son, Coronus, whom Heracles killed many years later while fighting for Aegimius the Dorian. Exalted by this new condition, Caeneus set up a spear in the middle of the market-place, where the people congregated, and made them sacrifice to it as if to a god, and honour no other deity whatsoever.
b. Zeus, hearing of Caeneus’s presumption, instigated the Centaurs to an act of murder. During the wedding of Peirithous they made a sudden attack on her, but she had no difficulty in killing five or six of them, without incurring the slightest wound, because their weapons rebounded harmlessly from her charmed skin. However, the remaining Centaurs beat her on the head with fir logs, until they had driven her under the earth, and then piled a mound of logs above. So Caeneus smothered and died. Presently out flew a sandy-winged bird, which the seer Mopsus, who was present, recognized as her soul; and when they came to bury her, the corpse was again a woman’s.
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1. This myth has three distinct strands. First, a custom which still prevails in Albania, of girls joining a war-band and dressing in men’s clothes, so that when they are killed in battle the enemy is surprised to discover their sex. Second, a refusal of the Lapiths to accept Hellenic overlordship; the spear set up for worship is likely to have been a may-pole in honour of the New Moon-goddess Caenis, or Elate (‘fir-tree’), to whom the fir was sacred. The Lapiths were then defeated by the Aeolians of Iolcus who, with the help of their allies the Centaurs, subjected them to their god Poseidon, but did not interfere with tribal law. Only, as at Argos, the clan chieftainess will have been obliged to assume an artificial beard to assert her right to act as magistrate and commander: thus Caenis became Caeneus, and Elate became Elatus. A similar change of sex is still announced by the Queen of the South, a joint ruler of the Lozi Kingdom in the Zambesi basin, when she enters the council chamber: ‘I am transformed to a man!’ —but this is because one of her ancestresses usurped a patriarchal throne. Third, the ritual recorded on a black-figured oil jar, in which naked men, armed with mallets, beat an effigy of Mother Earth on head, apparently to release Core, the Spirit of the New Year; ‘Caenis” means ‘new’.
2. The variety of sandy-winged bird released from the effigy depends on the season at which the rite was performed. If spring, it may have been a cuckoo.
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