I know that Amaunator (Lathander's predecessor) had it, and there was also apparently a deity/elemental primordial named "Grumbar" who did - but it was never common, no. Labelas is the only one explicitly designated as a time god, any longer.
*Blinks* Wow - that I did not know. (I came in with 3rd edition, so while I've tried, over the years, to pick up bits of older lore, I'm more familiar with the fiction of that time than the actual game materials.)Mystryl had it back in the day, but Mystra does not have it.
Which I have tried to make clear in his interactions and machinations thus far.So it definitely makes sense that Labelas actually is the one Zelretch interacts with and who has any knowledge of all these shenanigans, apart from what he reveals to the other deities. Of course, that's a pretty heavy responsibility, and necessitates a lot of secrecy, similar to Zelretch's interactions with the Nasuverse and the Works itself.
There was a scene in . . . I think it was The Trial of Cyric the Mad, where the pantheon had gathered, and Oghma (God of Knowledge, for those unaware) shared his perspective of them with Mystra; he saw them all as students, Mystra as wizards and alchemists, in robes - and Kelemvor, God of the Dead, perceived them all as corpses. Their portfolios influenced the way they saw the world, and only Oghma (and now, Mystra) was really aware of the fact.It does make me wonder how such deities split their focus between continuities, though. Divine levels of cognition are always something that's difficult to imagine, since they can already split their attention many ways and automate things, yet somehow that never seems to translate into a better ability to focus on a single issue, because writers are only human.
It's the closest I can recall to any kind of "divine perspective" being shown - and of course, the deities of Toril have never been portrayed as omniscient, not even Lord Ao.