“When I think of his wrath, O Sanjaya, and consider how just it is, I am filled with alarm."
- King Dhritharasthra of Hastinapur, talking about his oldest nephew
True Name: Yudhishthira
Origin: The Mahabharata
Region: India
Alignment: Lawful Good
Gender: Male
Hidden Attribute: Sky
Background:
He never wanted to be King. And yet, he was born to be King.
The princess Kunti had received a blessing that would let her conceive a son with any god she desired. Her husband, Pandu, had been cursed to die if he ever touched one of his wives again, and so, her blessing became the only way in which he would ever have an heir of his own. When choosing a father for her eldest son (notwithstanding the one she disowned), she chose Yama, God of Truth and Morality. If she was to have a King for a son, the blood of Truth itself would flow in his veins.
Raised and trained alongside his cousins, Yudhishthira was an infuriating presence to the eldest in particular. Where Duryodhana was vain, Yudhishthira was humble. Where Duryodhana was greedy, Yudhishthira was charitable. Where Duryodhana was short-sighted, Yudhishthira was wise. Where Duryodhana valued his earthly power, Yudhishthira was a pious man, a favorite of the gods. While Arjuna and Bhima outshone him as warriors, and his youngest brother Sahadeva matched him for intelligence, Yudhishthira’s true asset was his wisdom and his patience. Often playing peacemaker among his brothers and cousins and fond of debating with sages, he was valued by all…except for Duryodhana.
Unfortunately for all involved, Duryodhana was the pettiest man alive.
At first, he merely had the Pandavas sent away to the furthest corner of the kingdom of Hastinapur, giving them dominion of a vast forest, a handful of tiny hamlets, and barely enough arable land to support them. Working together, the Pandavas turned it into a vast, wealthy kingdom, with a capital to rival Hastinapur itself named in reverence of Indra, King of Gods. They built a palace the likes of which had not been seen outside Heaven since the days of Rama.
When his first plan failed, Duryodhana tried to have them killed. He poisoned Bhima, only for him to not only survive, but gain the strength of ten thousand elephants in the process. He let them sleep in a lacquer house and tried to burn it down with them inside, only for everyone to escape. Eventually, out of ideas for ways to get rid of his cousins, a different kind of scheme was hatched…
“I would speak of my greatest shame, if you would hear it. While my brothers may have talked about my wisdom and humility, I was a fool in the only way that mattered until it was too late. I failed to see what was in Duryodhana’s heart, and I failed to recognize my own failings before they nearly tore my family apart.”
“My uncle, Shakuni, set up a dice game I could not win. Determined to get the better of the taunting Duryodhana at least once, I bet everything. The land we had labored tirelessly to turn into a paradise for our citizens. Our wealth. Our
wife. Only Krishna’s quick thinking saved her from the worst humiliation. Even then, she was exiled with the rest of us for thirteen years, forced to live on the roads and forests of our home with the rest of us.”
“I let my own desperation drive me into greater despair and lost the esteem of the people I loved the most in one blow. If I am to have my achievements exalted, I would speak of my own failures too. Humility keeps one honest.”
Sentenced to thirteen years in exile, Yudhishthira did all he could to keep his family together. Arjuna, ever a recluse, went off on his own for six years to gather weapons for the war to come. Yudhishthira saved his family through quick thinking when a yaksha nearly drowned them all, succeeding in the first test of piety his father, Yama, put in his way. He learned the ins and outs of gambling and never lost a game again in his life. In his final year of exile, he took the robes of a Brahmin and became a respected sage in a foreign king’s court.
Thirteen years later, they returned. All they wanted was the land they had built with their own hands. Duryodhana would not even give them that. He ran the kingdom their fathers had built together into the ground. He would never stop hounding them. Negotiations started, then stalled, then ended in insults and accusations. In the end, the only choice left was war.
Yudhishthira staggered to his feet, tasting nothing but iron and dirt in his mouth. His breastplate, a masterfully-crafted work of art, was perforated in a half-dozen places. The pain almost made him pass out on the spot. Each ragged breath made his chest feel like it was burning. An overturned chariot lay beside him, in which he could hear the pained breathing of his youngest brothers. It was impossible to tell which was Nakula and which was Sahadeva, and his eyes were too blurry to make out the details of their armor.
All they could make out was the Sun. It was right there, in front of him, burned into his retinas as if he had stared directly at it for hours. But the Sun he witnessed was a warrior, jewel in the center of his chest, unarmored but for a few thin threads of gold spanning the length of his body, his hand on the bow that had wounded all three of them.
“Thank you.” The warrior’s words were crisp and clear. Serene, even, in spite of the circumstances. “Had you not killed Drona, I would not have been permitted to fight.” Yudhishthira stared at him, dumbfounded. This man had killed his nephew. He had seen it the night before, him hurling the lance of Indra himself, felt the earth shake beneath him as it struck Bhima’s eldest son with the force of a thunderbolt. And he was
thanking them?
“
Why?!” The word belied so many questions. Why are you fighting on Duryodhana’s side? Why did you kill my nephew? Why are you, a charioteer’s son, leading the Kaurava army? Why were you not allowed to fight?
Why am I still alive?
The warrior, eyebrow raised quizzically, only answered this final question. “I made a promise. Kunti will only lose one son in this war on my account. Rejoice, Son of Yama. You and yours live to fight another day.”
Yudhishthira never had a chance to seek satisfaction. The next day, Arjuna and Karna faced off, and the son of Kunti was dead. The final marshal of the Kauravas, Yudhishthira’s own uncle Shalya, was slain by his hand. Duryodhana followed not long after.
Then came the night raid. Yudhishthira won a kingdom, but lost almost everything. He had lost his army. He had lost most of his friends. He had lost all of his nephews, the only remaining heir to the kingdom this war had brought to his knees an unborn child, one of Arjuna’s grandsons. And, as he had learned, he had unwittingly killed his eldest brother. Furious with his mother for keeping the truth from him, he levied one last truly divine command: No-one, especially not a woman, would ever lie in his presence again.
Yudhishthira spent the rest of his life rebuilding the kingdom his war had nearly destroyed. He watched the last of the Age of Gods begin to fade with the death of Krishna and his brother’s return of Gandiva to the heavens. The gods would never teach another man to wield their weapons, and had turned their faces from the world for a time. They were peaceful years. A good reign.
At the end of his life, he and his brothers chose to ascend the Himalayas, one last pilgrimage to cleanse their souls before they faced their final judgement. Sahadeva died first on the ascent. Then Bhima and Draupadi. Then Nakula. Then Arjuna. When he stood at the pinnacle of the Himalayas, faced with Indra, his only companion was a dog he had met along the way.
Indra only stayed to test him, a test he passed when he refused to part with the dog to enter Heaven. The real test came after, when father and son were reunited. Yama could not be seen to play favorites. The Lord of Dharma, the judge of the departed, would subject his own son to the harshest tests.
He saw them all being tortured. It was a given that his brothers would spend some time in Naraka. All who sinned saw Hell, for it was meant to cleanse their souls and prepare them for Heaven. He knew this. It was written in the scripture, truth spoken by wise men. It was quite another to see the torturers of Hell tearing into the flesh of his brothers and his wife.
To be killed with a god’s weapon is to have your soul purified on Earth. There is no Hell for those who are killed by a god, or those who wield their arms. He knew this, too. It was quite another thing to see Duryodhana, Shakuni and Shalya laughing at his brothers’ torment. Only Karna and Ashwatthama were nowhere to be found on either side.
He had not questioned until now. He had answered his father’s questions and accepted his judgements. But here, he couldn’t be silent. “Why are you showing me this?” It broke his heart to see his brothers in pain and his enemies in a (temporary) paradise.
“Because, my son,” replied his austere father, leaning on the staff that was his symbol of office when shifting to his bad foot, “every King should see Hell at least once.”
Parameters: STR B END B AGI B MAN B LCK EX
Personality:
On the surface, Yudhishthira is a kind, gentle, well-spoken man. He possesses humility and wisdom and a quiet, understated dignity. Still, he is a good-humored and talkative person who enjoys testing the wisdom of others and very rarely judges others for their actions. After all, he has been a terrible man himself.
Yudhishthira was born to be King, but Kings are not born, they are made. His pride, his anger and his greed were things he left behind on his journey eventually, but they are all still there, weighed down by his regret and deep-seated sense of responsibility. The gods picked him as their favorite, but that favoritism brought with it a unique price: Yudhishthira cannot lie, and even a lie by omission or a lie that was no fault on his own will bring their swift and furious retribution.
Summoned as a Ruler, he is at the end of his journey as the all-knowing king of the known world. He is also absolutely at the end of his patience with those who would try to leverage it against him. While he believes the best in others, anyone who deliberately lies in his presence will make an enemy who is none too fond of second chances.
But to those who do not set out to abuse his trust, he will be an impartial and fair-minded judge. Even should one of his brothers be summoned in a Holy Grail War he adjudicates, he will show no favoritism.
“Do you find this odd? I love my brothers dearly, but a King’s responsibility is to all his people. A warrior might choose family first, but I am no warrior. Not like this. Not anymore.”
Class Skills:
Magic Resistance A~EX - While normally possessing a great rank of Magic Resistance given his summoning in the Ruler class, it has been further augmented by his divine blessings. As a man blessed by the entire Pantheon, even the most powerful and ancient Mysteries have a hard time finding purchase on his body.
Divinity B - The son of Yama, God of Truth and Morality.
Personal Skills:
Ajātashatru B+ - A Personal Skill replacing the Ruler Class Skill ‘Revelation.’ Meaning “One Without Enemies,” it reflects Yudhishthira’s nature as a man who was supernaturally well-liked, as well as the curse he spoke into existence with the last of his blessings. Servants bound to fight in the Holy Grail War he arbitrates cannot lie in his presence without passing a passive Luck check, augmented by their passive Magic Resistance. Particularly strong against women.
Mana Burst (Death) B - The increase in performance from storing and rapidly releasing magical energy. While Yama is first and foremost the god of Truth and Morality, he is also the judge of the departed and the lord of those who ferry souls to Hell. Infused with his power, this particular type of Mana Burst is strongest against Servants with no divine or demonic blessings of their own, owing to the often-fleeting nature of their lives.
Protection of the Pantheon B - While nominally the son of Yama, Yudhishthira’s piety impressed all the gods of the pantheon, and for the first week of the war, the blessing made him all but untouchable. Provides truly staggering defensive capabilities to Yudhishthira himself. However, the Skill is sealed if he fails to live up to the expected behavior of a king, including lying, betrayal, or making false admissions.
“How did I lose that blessing during the war? To kill my teacher, Drona. Having been blessed to choose the moment of his own death, and having trained all of us since we were children, none of us could defeat him. Krishna, then, hatched a scheme to save us. Knowing that he would not wish to live in a world without his son Ashwatthama, Krishna had Bhima kill an elephant with the same name, then had the army announce far and wide that Ashwatthama was dead.”
“When my teacher asked me, knowing I would not lie to any man alive, I told him the truth: ‘It is true, teacher. Ashwatthama, the elephant, is dead.’ As I said those words, Krishna blew a conch shell so loud all the world was nothing but noise, and all Drona heard was ‘Ashwatthama is dead.’ Falling to his knees in tears, he begged Arjuna to shoot him, not wanting to live in a world without his beloved son. Arjuna obliged him.”
“You might think that cruel, both the deceit and the gods’ response to it. But my actions caused the death of my teacher. The consequences matter, not the intent. The gods are consistent in that way. Morality is not about who you believe yourself to be, it is about what you put into the world. Think on that sometime.”
Noble Phantasms
“No more!” Yudhishthira could not believe the anger in his own voice. He had prided himself on being a man of calm and wisdom. A King must be measured. A King must be wise. A King must fight, but only when necessary, and cannot derive any pride from the deed. A King must lead by example, for a King who is not an example is a fraud in a crown.
But it had cost him too much. Every minute that Shalya continued to fight, every minute the Kauravas put up a sliver of a resistance, more and more of their warriors - their shared
people - would die for Duryodhana’s ambitions.
“Your brother’s quiver is spent! You have no more weapons to hurl at me.” Shalya spat out, readying his lance in tandem with Yudhishthira. He could feel his grip on the weapon begin to slacken. He could not keep dueling the old man forever. And yet, there he was, the uncle of his beloved younger brothers, a king in his own right, defending the Kauravas even after all hope was lost.
“Oh. But I do.” This war had already made him a liar. The war had already made him a kinslayer. The war would see all of them in Naraka for what they had done. He would live the rest of his life trying to make up for what he had cost his people today. This was his debt to pay.
He could afford to rack up the score.
The world darkened. He loosened the grip on his lance with one hand and held it out. He felt the anger he’d been keeping in for the entire war radiating off him like tidal waves, drowning out the scattered nosie of battle. Yama was the god of Truth and Morality. He was also the lord of Naraka. No man escaped his judgement, and none were ever outside his reach. A dart formed in Yudhishthira’s hand, one that made the earth quake and the seas boil, that brought the fear of death to all who looked upon Pandu’s eldest son. Hurling it at his uncle, he let out a wrathful bellow:
The dart did not simply pass through Shalya. It did not simply tear a ragged hole through the old man’s chest. As it continued, blazing like a comet come to earth, as it tore a path through the remaining Kaurava forces, they died. Their life’s breath was ripped from their chests, thousands of men exhaling all the air in their lungs all at once. No gasps of air came after. For the first time in eighteen days, the battlefield was silent.
This Noble Phantasm brings death to all in the vicinity, forcing an Endurance check augmented by any rank of Divinity, demonic blood or other sources of supernatural longevity. Those who fail the check breathe their last breath as their souls are collected by the servants of Yama-raj.
Relationship With Other Characters
Arjuna and Bhima: His dear brothers. While they may have had their differences in life, he considers both of them as dear to him as life itself. While Bhima could do with occasionally thinking before he acts and Arjuna could stand to be a little less self-flagellating and prone to trying to put the weight of the world on his own shoulders, they are still brothers.
“What’s with that look on your face, Arjuna? Are you afraid I’ve come to admonish y- Bhima, please put me down, I’m not sure my spine can handle you hugging me quite this ha-OW!”
Karna: His feelings about his elder brother are complicated. While he hated him in life as an obstacle, the revelation of his real parentage and the circumstances that led to them being enemies has given him a little more perspective. They will never be family, but they can settle for being allies.
“I only wear this crown because you did not survive to hold it. I am sorry, son of Radha and Adhiratha. But now that we are not on opposite sites of a war…please, sit. I would appreciate your perspective on some matters.”
Ashwatthama: Ashwatthama alone is unforgivable. He knows it, Ashwatthama knows it. He would prefer to stay completely out of his way, circumstances permitting.
“I have nothing to say to that animal. Not now, not ever.”
Duryodhana: Surprisingly complicated as well. Yudhishthira can recognize Duryodhana's charisma and decent grasp on leadership even if he can never condone any of his vices, nor any of the many, many attempts to murder him and his brothers. He will at least recognize him as a fellow, if supremely inadequate, king.
Rama: Overjoyed to hear that the great king of Kosala had been summoned, Yudhishthira had been hoping to exchange experiences of their kingship…only to find that the Rama who was summoned was much younger than that, the spirited adventurer who went on a quest to find his wife rather than the man who returned to be the greatest king who ever lived. He can’t help but be a bit disappointed, even as he recognizes the seed of greatness in the young king, still.
“Something about you feels familiar, King of Kosala. And I don’t think it’s just growing up on stories about you.”